
In New York, a city defined by reinvention, the reopening of the New Museum is not merely a return—it is a cultural reboot. More than a building or an exhibition, it is a recalibration of how we understand art, technology, and the human condition. With its expanded space and ambitious programming, the New Museum stakes a claim as the laboratory of the contemporary imagination, probing the very definition of humanity in a world increasingly shaped by digital and biological networks.

REIMAGINING THE
At the heart of this reinvention is New Humans: Memories of the Future, the exhibition inaugurating the museum’s expanded building. It explores artists’ enduring preoccupation with what it means to be human in the face of sweeping technological change. Spanning more than 150 international artists, writers, scientists, architects, and filmmakers, the show traces a diagonal history across the twentieth and twenty-first centuries. It highlights moments when dramatic social and technological shifts sparked new visions of humanity and imagined possible futures. Rather than reflecting culture, the exhibition actively rewires it, suggesting that the “human” is no longer fixed but an interface in constant evolution.

(Image credit: Will Burrard-Lucas)
From the moment one enters, the space asserts a sense of sentience. The air itself feels alive, animated by Anicka Yi’s signature floating aerobes. Neither sculpture nor atmosphere, these drifting organisms destabilize the boundary between artwork and environment, offering a tangible encounter with speculative life. Yi’s work, long concerned with microbiology, scent, and artificial systems, exemplifies the show’s theme: humanity is not separate from its technologies—it is entangled with them.

Adjacent to Yi’s ethereal forms, Shigeko Kubota’s Jogging Lady (1993) collapses past and future into a single loop of motion. A female figure jogs endlessly across the screen, mechanical yet intimate, mythic yet quotidian. Once a commentary on the intersection of video, performance, and digital technologies, the work now reads as prescient, a meditation on perpetual movement and the quantified body. The piece embodies the exhibition’s core idea: the human, always evolving, increasingly exists in dialogue with machines, networks, and the data they generate.
New Humans positions itself at the intersection of art, science, and philosophy, linking posthuman theory with sensory immediacy. It asks: what does it mean to be human when bodies are cyborgs, cities are algorithmic, and identities are distributed across screens and sensors? In doing so, the exhibition recalls avant-garde explorations of cybernetic art, early digital experimentation, and conceptual frameworks that challenged fixed notions of subjectivity. Yet it remains immediate, immersive, and vividly present.

Das triadische Ballett [The Triadic Ballet], 1922 (restaged
1970). 35mm film transferred to video, color, sound; 29 min. Courtesy of BAVARIA MEDIA GMBH
The museum refuses to contain its inquiry within gallery walls. Partnering with the Metrograph, it expands New Humans into cinema with From Museum to Screen, turning film into an active component of the exhibition. Screenings include Fantastic Planet (René Laloux), whose surreal allegory of domination and otherness resonates with contemporary anxieties about artificial intelligence and environmental transformation, and The Finesse (2022), a meditation on adaptation and urban life. Artist-led presentations, such as Present. Perfect. (2019) by Christopher Kulendran Thomas, collage livestreamed footage from China into a living networked portrait, questioning authorship, authenticity, and the mediated self. In this way, the museum’s program extends temporally, blending past and future into an ongoing dialogue.
The exhibition is not just visual but systemic. It emphasizes temporality, speed, and interaction: early access for members, limited-time screenings, and carefully choreographed flows give the experience a pulse that mirrors the fast-moving systems it depicts. Just as technology updates in real time, so too must audiences adapt, navigating the museum as a living, evolving organism.

Mechanical Kurds, 2025. Single-screen video installation, color, sound; 13:00 min. Courtesy of HITO STEYERL and ANDREW KREPS, New York. Commissioned by the
JEU DE PAUME, Paris, and NEW MUSEUM, New York
This forward-facing approach comes at a cultural moment of heightened urgency. Cities are reeling from pandemics, climate crises, and technological acceleration. Museums, once repositories of objects and history, are being called upon to be anticipatory, experimental, and even generative. The New Museum’s reopening embodies this shift: it is not only a venue for art but a platform for questioning how art, society, and technology intersect—and how they will define the next era of human life.
The exhibition’s scope also reflects a critical reconsideration of historical narratives. By tracing “a diagonal history” across two centuries, the curators illuminate how periods of technological upheaval—from industrial automation to AI—have catalyzed new artistic, scientific, and philosophical imaginings of humanity. In highlighting these moments, the show demonstrates that art does not merely respond to change; it actively participates in shaping collective futures, offering visions that anticipate, critique, and reconfigure the present.
Architecturally, the expanded New Museum reinforces its identity as a site for the not-yet-seen. Since its founding in 1977, it has cultivated emerging artists and experimental practices, resisting canonical rigidity. The new building, with its amplified galleries and flexible spaces, functions as a laboratory for ideas, accommodating the multiplicity of practices—from sculpture to screen-based media—that define contemporary exploration. Its physical expansion mirrors the conceptual breadth of the exhibition, underlining the institution’s commitment to inquiry that is both global and interdisciplinary.

Ultimately, New Humans: Memories of the Future is less an exhibition than an experience of emergence. It asks visitors to confront their own entanglement with technology, culture, and society, recognizing that to be human in the 21st century is to exist within overlapping networks of influence, material and digital. Audiences are not passive observers; they are participants in a system of ongoing transformation.
In the end, the New Museum offers something rare in today’s cultural landscape: a vision of the future that is immediate, challenging, and exhilarating. It does not invite nostalgia or retrospection but demands presence, curiosity, and engagement. Here, in the expanded galleries, the looping screens, and drifting aerobes, the future is not a horizon to reach—it is already here.
In 2026, New York opens more than a museum: it opens the human imagination. At the New Museum, the future is not coming—it is now.